1. Bhim's wife and son turn out to be Monkeyesque baddys [Episode 53]
At one point during the Pandavas' 13 years of exile, Bhim is wandering alone when he sees a giant menacing a family and demanding that one of them come with him to be a human sacrifice - this has a strong resemblance to a typical plot you might expect to see in an episode of Monkey, even down to every member of the family offering up reasons why they should be the one to self-sacrifice. Bhim steps in and demands that he be taken, and the giant agrees to this since he is obviously a much finer specimen of a manny and so more suitable for sacrifice than any of the family would have been.
The giant takes Bhim home to where his mother lives, and it turns out that the giant's mother is Hidimbi, a demoness who Bhim married the last time he was in exile, after the incident with the House of Wax. This means that the giant is actually Bhim's son, called Ghatotkacha, and as a half-manny-half-demon he has many magical powers.
Upon seeing that her son has brought her husband and his own father for sacrifice, Hidimbi immediately sees the error of her ways and decides not to sacrifice any more mannys. Ghatotkacha pays his respects to Bhim and receives his blessing, in the traditional way for characters in this series, and then they embrace as father and son.
2. Arjun goes to heaven and gets more than he came for [Episodes 53-54]
Arjun goes to heaven, which looks all cloud-like in a very similar way to the Western Heaven we saw in Monkey. I'm not saying they reused the same sets, but they may as well have done. There he obtains divine weapons from the gods, and is then ordered by Indra, king of the gods (and also sort of Arjun's father by way of Kunti's magic spell), to learn music and dance from Indra's own musician. This was because Indra knew that such skills would be useful to Arjun in the future.
The goddess Urvashi decides to seduce Arjun, but he rejects her by comparing her to a mother - a dire insult, judging by her reaction. Urvashi responds to this rejection by cursing Arjun with impotence, or possibly (the subtitled translation seems unable to make up its mind which) to become a eunuch.
Indra is unhappy about this, and not just because of his paternal fondness for Arjun - he rules that this was not a justifiable use for divine cursing. But it is too late for Urvashi to take back the curse completely (that seems to be completely against the rules), so instead Indra makes her modify it so that Arjun is only a eunuch for one year, and at a time of Arjun's choosing. Once again Indra has peered into the future and seen that this will aid Arjun at a time when he needs it the most - a blessing disguised as a curse.
3. A drink of water kills four Pandavas [Episode 55]
Wandering the forest looking for water to drink, Nakul finds a likely looking lake and stops to take a drink. A bodiless voice (which in this series is a sure sign that a god is involved) challenges him to answer its questions before he drinks, but Nakul ignores this and drinks anyway. He promptly falls down ded. His twin brother Sahadev then finds the body but considers it more important to have a drink from the lake before doing anything about this. He too is challenged by the voice to answer questions before drinking, and he too ignores it. He drinks, with the same result as before.
Arjun is sent to look for the twins, and he finds their bodies lying by the lake (only noticing them when they are visible in the same shot as he is). A yaksha spirit with a big moustache appears floating in the air and tells Arjun what has happened, and that the same thing will happen to him if he drinks the water without answering the questions first. Arjun is angry at the death of his brothers and so drinks some water just to defy the spirit, but he then dies in the same way as they did. Next Bhim arrives on the scene, and exactly the same thing happens with him - only with even more overacting as he dies.
Soon Yudhishthir finds the four bodies and, because he is the wisest of them (except when it comes to gambling), he goes along with the spirit's demand that he answer questions before drinking the water. The spirit seems to be trying to trick Yudhishthir by asking nonsensical questions or questions that have no answer, but Yudhishthir is equal to this game and may even be trolling the spirit with his answers. Judge for yourselves:
Q. "What is heavier than Earth?"A. "Mother"Q. "What is higher than the sky?"A. "Father"Q. "What is faster than the wind?"A. "The mind"Q. "What is more in number than twigs?"A. "Worry"Q. "Who is the friend of a person close to death?"A. "Charity"Q. "Where does religion, success, heaven and happiness reside?"A. "Religion resides in Awareness. Success in Charity. Heaven in Truth. Happiness in chastity."Q. "What is a man's soul?"A. "His son"Q. "What has covered the Earth?"A. "Ignorance"Q. "What is laziness?"A. "Ignorance of Religion is laziness"Q. "Who is truly happy?"A. "The one free of debt"Q. "What is true cleansing?"A. "The cleansing of the mind"Q. "What is darker than eye black?"A. "Disrepute"Q. "Which is the best religion?"A. "Piety!"Q. "What can prevent mourning?"A. "Keeping the mind in control"Q. "What is shame?"A. "Keeping away from unworthy things"Q. "What is Piety?"A. "Wishing happiness for all"Q. "What kills the nation?"A. "Slavery"Q. "What is the true test of Brahminhood? Dynasty, Character, Teaching or Knowledge?"A. "Dynasty, Teaching or Knowledge do not prove Brahminhood. Character is the true test. A Shudra with Character is better than a born Brahmin who has only Knowledge but no Character"Q. "Is Religion in Logic?"A. "No!"Q. "Is it found in the philosophy of Sages?"A. "No! Because each Sage differs from the others. None has the complete Truth"Q. "Where is the complete truth?"A. "In the heart of the believer"Q. "What is the greatest wonder?"A. "The greatest wonder is that each individual knows that Death is the ultimate Truth and yet believes that maybe he is immortal."
For answering all of his questions "correctly" the spirit brings Yudhishthir's brothers back to life. Yudhishthir recognises that this is not really a Yaksha but a god. In fact it is Yama, who is Yudhishthir's divine father in much the same way Indra is to Arjun, and this was all a test to prove Yudhishthir's wisdom and worthiness.
4. Pandavas in disguise [Episodes 56-58]
After 12 years of exile, the final part of the forfeit for losing the dice game with Shakuni was that the Pandavas had to play hide and seek, remaining undiscovered anywhere in the world for a whole year - or else if they were found out in this time then they would have to spend another 12 years in exile. In the independent kingdom of Matsya, not too far from Hastinapur, they hid under a variety of cunning (read: wafer thin, but still surprisingly effective for that) disguises. It was here that Arjun's divine curse came to his assistance - as the most famous and recognisable of the brothers, he was the hardest to disguise, but nobody would think to look for the ace archer and proud warrior among the eunuchs of the women's quarters.
I think Arjun's disguise is so particularly effective because he doesn't have his distinctive moustache.
The king of Matsya's brother-in-law, who is also their army's general, makes improper advances towards Draupadi, so Bhim and Arjun have a big fight with him and kill him - although all Arjun does is play suitable incidental music for the fight scene, and it is Bhim who actually does all the killing, Arjun plays the drum so dramatically that his paws end up covered in his blood.
5. Arjun gives himself away... or does he? [Episodes 59-62]
With the rest of Matsya's army lured away in the wrong direction thanks to a diversionary attack, the young prince Uttar is left to defend the kingdom on his own. Well... not quite on his own, as he takes with him Arjun, still in the guise of the eunuch Brihannala, to act as his charioteer. When faced with all the mighty warriors of Hastinapur, the prince has second thoughts and tries to run away, so Arjun makes him be the charioteer and let Arjun do the fighting in his place.
Arjun may still be in disguise, but he will not fight without first observing the proper ceremonies of the warrior, so he blows his conch horn to announce himself. Duryodhan hears this and believes he has pierced the "veil of anonymity" around the Pandavas, thus meaning they have lost the game of international hide and seek.
Arjun goes on to defeat in turn Karna, Kripa, Drona, Ashwathama, Dushasan, Karna (again), Bhishma and Duryodhan, but does not kill any of them even when they are at his mercy. Duryodhan insists that the Pandavas must forefeit and undertake another 12 years of exile, but the Kuru elders disagree and say that the year of anonymity was over before the invasion of Matsya began.
This ambiguity is necessary in order to drive the conflict in the next part of the story - with both sides believing they are in the right and so unwilling to back down to the other side's counterclaim - but there is one piece of evidence that the year was not yet over that seems to be overlooked: why was Arjun's year-long curse of impotence still in effect, instead of ending at the same time as the year of exile?